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Welcome to the First Oromo Webzine!

May 2004, First Edition

Dedicated to the Oromo Men and Women Martyred for Peace, Equality and Fraternity!

:: Editorial - Marriage Between Orommuma and Ethiopianism

Orommuma ("Oromo Nationalism") and Ethiopianism are the two most dominant movements in the Horn of African empire of Ethiopia.  Orommuma advocates for the liberation of the Oromo people: culturally, socially, politically and economically, from the Abyssinian colonization.  The Abyssinian ruling regimes have been oppressing the Oromo people for more than 100 years since the conquest of the Oromo Land (Oromia) by Menelik II in the late 19th century.  During these colonial years under the "Ethiopian framework", the Oromo people have experienced the following: assimilation into the Abyssinian society at the expense of losing their culture, language, self-esteem, and economic and political power.  In order to avert this socio-politico-economic oppression, the Orommuma movement was born through the continued resistance of the Oromo people against the Abyssinian system of domination. 

Meanwhile, Ethiopianism was born alongside the expansionist behavior of the Abyssinian regimes; expanding the geographical area of the "Ethiopia" with Abyssinian rulers at the top is at the center of the Ethiopianism movement.  The geographical "unity" of the land must come before "peoples" living in the empire.  Distributing resources unfairly from the newly incorporated areas (such as Oromia) to Abyssinians in power is also another goal of Ethiopianism.  Ethiopianism is about the history of the Orthodox-Christian dominated Northern region of the empire, counting back to 3000 years to validate the existence of the present archaic system of domination.  Ethiopianism is about assimilating all of the other peoples of the empire into the Abyssinian culture, language and faith thereby treating them as second-class citizens in their own land if they resist assimilation.  

As presented above, Orommuma and Ethiopianism have very few elements (if any) that bring them together.  The realization of Orommuma is the destruction of Ethiopianism, and vice versa.  In order to liberate the Oromo people from a century-old colonization or create an independent Oromia, the archaic system of Abyssinian domination must be dismantled.  Unless this system is destroyed, equality, peace, prosperity and fraternity will not be realized in the Horn of Africa in general.  On the other hand, in order to keep Ethiopianism intact, Orommuma must be killed, burnt and buried once and for all; resisting the Abyssinian system of domination has consequences: human rights abuses, such as imprisonment, torture, mass-dismissal from schools and killings.  In short, Orommuma and Ethiopianism are heading for a very devastating head-on collision that will result in the destruction of the Horn of Africa's aspiration for a better future.

:: Cover Story - Announcement of the First Edition of the First Oromo Webzine, read to find out about the objectives of this Oromo Webzine, how to submit articles for the next issues and more.

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:: Feature - Oromo Personalities of the Month

1. Obbo Daoud Ibsa Gudina ... Chairman of the Oromo Liberation Front (OLF)

2. Dr. Merera Gudina Jefi ... Chairman of the Oromo National Congress (ONC)

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:: Human Rights Causes - The Violent Crackdown on Oromo Students by the Ethiopian Regime ... complete coverage on the Ongoing  Oromo Students Movement

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Now, HOW CAN THE TWO MOVEMENTS COMPROMISE IN ORDER TO BRING ABOUT LASTING PEACE, EQUALITY, PROSPERITY AND FRATERNITY TO THE HORN OF AFRICA? To create a new Ethiopia, there must be a way to marry these two movements, Orommuma and Ethiopianism.  Ethiopianism must undergo a "genetic" change in order to save "Ethiopia;" after all, isn't "unity of Ethiopia" at the center of this movement?  "How can this "genetic" reform be achieved?" is a question requiring an urgent answer.  At the same time, Orommuma must consider to work for a greater Ethiopia if sincere changes are being undertaken to reform Ethiopianism.  Changing the mentality of the peoples of Ethiopia, in general, is key to achieving this marriage between the Orommuma and Ethiopianism movements.  It's important to emphasize that sincere reforms must be taken before it's too late.  Speaking of reforms, one suggestion is to create a FLAG representing the central symbols of the two movements (shown above).  The ultimate goal of all of these reforms is to form a new wave of movement that is determined to bring peace, equality, democracy, fraternity and prosperity to the Horn of African peoples.  Again, UNITY IS STRENGTH, BUT THE ULTIMATE GOAL OF A MOVEMENT MUST BE THE EQUALITY, DEMOCRACY, FRATERNITY, PEACE THAT IT CAN BRING TO THE PEOPLE!