Comments (8)

1. Rorroof said,

   December 28, 2011 @ 4:35 am

   It is just bussines as ussual. All what has been dealt should not be a subject of discussion today. We had enough of this sort of talk. You are still talking abaut symtus, not couses. You, the so called oromo pliticians, should be able to wake-up. You have great opportunity-oromo people who is always ready for strugle but need good ladership. Try to have coherent political ideology and moblize the mass. In short, to do this simple thing it just be out of your individual problem and make oromo interest the center of your ideology. We expect timely discussion -it is obvious that oromo people are victim of every rulwr of the empire/well understood!/.

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2. Dhagaa Daalaattii said,

   December 28, 2011 @ 1:37 pm

   United we stand, divided we fall!

   Long live Oromo unity and well done OLF and ULFO!

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3. Great said,

   December 28, 2011 @ 6:56 pm

   This is a great news that comes only once in a while even though so many of us want to burry it as “business as usual”

4. Oware said,

   December 29, 2011 @ 12:19 am

   Yaaddni jiru gaarii dha garuu sun hunduuu haasaa dha, waanti dhugaan jiru garuu yeroo har’aa kana irra guddaan dhhabota oromoo lakkoofsaan malee hojiin hin jirani, tumsa yeroo jedhamus ani waanuma qilleensa irratti haasa’an natti fakkaata, osoo tahee dhaaba warri ofiin jedhan kun gad taa’anii of gamaagamuu sochii kamittan jira? kan jedhu of xiinxaluu barbaachisaa dha. ABO sadeen jedhama sadeenuu yoo dhuma qaanyahan malee haga gahan of beeku, yoo dhugaa dubbatne haa xiqqatu kan sochiitti jiruu fi tigireen illee itti xiyyeeffatte, kanuma shanee jedhamtu kana qofa kanaaf ‘please’ wal takaaluu irra guddatnee, ishuma jirtu kana karaa jabeessinu mala dhahuun gaarii dha,
   Warri habashaa waliin tumsa ijaarra jedhan kuni ammoo oromoon akka jettutti, akkuma tahan wallaalaniitu akka hin taane tahan natti fakkata, tola afaan amaaraatti hin rarraane. walumaagala dhaaba oromoo heddumina lakkaawuu irra kamtu sochiitti jira jedhanii haaxiqqatu illee isuma jiruuf tumsa tahanii oromoo rakkina keessa jiru kanaaf dirmachuun qaroomaa fi abshaalummaa natti fakkaata. Sochii tokko haaxiqqatu tigireetti nama tokko dhagaa darbatu hin qabaatiin biyya ala keessa deemanii dhaaba ofiin jechuun kunuu qaanii tahuu qaba, oromoonis qaanii kana yoo warri ofirratti hin beekne itti himuu qaban jedha.

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5. sabboona said,

   December 29, 2011 @ 2:19 pm

   Kunoo akkanaat.dhaabon Oromoof dhugaan qabsaawan waliigalu kan akka ummata Oromot dhaabota irraa barbaanu hojjii bareedu akkana tana.nuuf jabaadha.

   Tokkummaan humna!!!!

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6. Falmataa said,

   December 29, 2011 @ 4:35 pm

   0+0= 0

   Abjuun yoomuu abjuu dha. Waan hin jirre xibaartu. Jaarmiyaa dhugaan lafa irra hin jirre jaarmiyaa jiraataa fakkeystanii dubbachuun yakka!!!! ummata Oromoo akka inni murteefatee qabsoo hin gaggeesineef jecha jaarmiyaan sobaa jira jettanii ittiin Oromoo gaaditanii kaayuu keessanitti guyyaa tokko itti gaafatamtu.

   tana booda Oromoon jaarmiyaa hin jirretti hin amanu.waan dhugaa lafa irra deemaadhaa jiru arkinee laallee saniin itti fufna.

   isiniif safuu dha~ safuu safuu ummata hin qaanyofne.

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7. Qeerroo said,

   December 29, 2011 @ 7:24 pm

   ———-Oromo: Only One Liberation Front For Bilisummaa Now, But Five Parties For Walabummaa Later!———-

   I think OLF is beyond any group or faction; no one can exclusively claim the name; it is simply the symbol of the Oromo national liberation struggle. Let alone the factions which did separate from the “main OLF group”, even the non-organized Oromo individual nationalists feel to be part of the OLF in a struggle against the enemy of the Oromo nation. We like it or not, we do have only ONE liberation front, the OLF, to which we all the genuine Oromo freedom fighters feel to belong and we all can of course claim the name.

   We better forget about our arrab-torbee regarding walabummaa Oromia, but we surely will have in the future the five Gadaa-parties (we can call them ‘noble SHANEE’), who can have the respective five types of walabummaa described below as their respective vision in order to realize their choices after getting our bilisummaa. For instance, the Gadaa practiced in the Borana community uses the following different sets of names for the five Gadaa-parties: 1. Birmajii 2. Duuloo 3. Melba 4. Muudana 5. Roobale!

   That means, we do now need ONLY one liberation front, of course the OLF, in order to compell our enemy and to come to bilisummaa. After achieving our bilisummaa, the five Gadaa-parties can compete for power and for the implementation of their prefered types of walabummaa:

   - Birmajii can choose ‘Oromian Confederation’, i.e the confederation of free nations in the region being in union with Oromia as its prefered type of walabummaa.

   - Duuloo can have ‘Oromian Nation-based Federation’, the federation of autonomous nations in the region being united with free Oromia.

   - Melba prefering an ‘Oromian Independence’ disregarding any sort of union with the other nations in the region.

   - Muudana can persue the goal of ‘Oromian Region-based Federation’ prefering the historical Odaa’s of the Oromo (Odaa-Bisil, Bulluqi, Bultum, Gaarres, Makkodi, Nabe and Rooba) as the elements of the federation, replacing Oromia which is an entity in Killil Federation.

   - Roobale can opt for an ‘Oromian Centeralism’, i.e transforming the whole region in to an Oromonized centeral government, in which Afaan Oromo will be the melting-language (working language), beside or replacing Amharinya.

   In general, now it is the time for us to fight together in unison for bilisummaa, being organized under one strong liberation front, the OLF; after this phase of bilisummaa, there will be the time, when we will compete for the type of walabummaa, which we want to realize. This difference based on our preference of walabummaa should not hinder us now from working together and from compelling our oppressors to leave Finfinnee palace. As we do observe, Qeerroo Movement is the Fighter-Jet, the Butterfly and the Third-Generation-OLF we used to talk about; it is simply the modern way of struggle for bilisummaa Oromo, which can be considered as the following three metaphors and symbols:

   - as a Fighter-Jet, it is shooting from the left wing (from the pro-Nation-based-Federation part), from the middle body (the CORE and the pro-independence part) as well as from the right wing (the pro-Region-based-Federation part)!

   - as a well developed Butterfly, it has got the left wing, the middle body (the CORE caterpillar) and the right wing, having the same functions like the parts of the Fighter-Jet!

   - as a Third-Generation-OLF, the Qeerroo movement has learned and it is practicing the liberation struggle from ALL the three positions (from the three parts of the Fighter-Jet or that of the Butterfly), instead of limiting itself to only the middle body (as the First-Generation-OLF did till 1991) or to both the middle body and the left wing (as the Second-Generation-OLF is doing till now).

   Being the Fighter-Jet, the Butterfly and the Third-Generation-OLF, this modern and smart Qeerroo Oromia will lead us to bilisummaa Oromo and then allow the Oromo public to choose the type of walabummaa Oromia we want to have in the future. Thus, let’s all Oromo nationalists say together: VIVA Qeerroo Oromia and let’s stand with the movement against the currently tormenting fascist and racist Gujile in Finfinne palace. Last, but not least, we yet need to learn not to fight each other on minor issues at this time, when the Oromo people are suffering under the oppression of the Gujile! May Rabbi/Waaqa help us!

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8. Qalbii said,

   January 10, 2012 @ 11:22 am

   Best qoute of 2011 “QC ABO is frozen in time, thawing it will completely disintegrate its particles. So I would say ignore them, they don’t deserve to be mentioned.”

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